k John H. Pavelko

from the pastor


Pastor John H. Pavelko

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Date: June 8, 2008

10th Sunday in Ordinary Time

from the pastor's pen

Dear Friends,

With the price of gasoline hovering at $4.05/ga people are suggesting drastic proposals to lower the price. This week you can read about a church that is offering a 50% no strings attached discount to the community. That is a cleaver idea, at least the church is serving the community, but is that what Jesus called us to do? Bribe people into the kingdom. If you think so read the article, "Cost and Benefit in Religious Affiliation."

Two weeks ago, I posted an article about a few Christians in CA who were praying for God to intervene by lowering the price of gasoline. I wonder if any of them considered that God may be the cause of high prices? (Read Ps 46:8 Come and see the works of the Lord, the desolations he has brought on the earth. is a part of the same Bible as the prayer of Jabez.) I guess that would require too great a paradigm shift for them to consider that idea. It is strange to me that a group of Christians would assume that the God had his son born in a stable would be moved to lower the price of gasoline. Maybe God will answer their prayers by telling them to walk or ride a bike!

Here in MI, a state legislator is proposing that the state wave the gas tax for the summer months to encourage travel. That is another suggestion that baffles me. That state rep wants to cause an even greater shortfall in the state's transportation funds just so that a few people can drive their gas guzzling SUV a few extra miles this summer. Brilliant, I am surprised that the GOP has not tapped that man as a presidential candidate.

I have mixed feelings about the price of gas. Knowing that Big Oil is making record breaking profits makes me angry. However, knowing that sources for solar and wind energy are getting more attentions causes me to become excited. The latter two technologies are conducive to taking care of our planet but are expensive. Eventually they will have to provide more of our energy supply. I would rather pay the extra price now then under emergency conditions in the future.

Drilling for new oil in the Arctic Wildlife Refuge will not provide any short term relief and will have a long term damage on the wilderness. Sadly, the scarcity of oil will become so great that the environmental groups will not be able to block it. I shudder to think what ecological crisis will result in those misguided efforts.

Personally, I am trying to follow the teachings of Jesus from the gospel lesson, two weeks ago, "Do not worry about what you shall eat or drink." Jesus tells us that the focus of our attention is not to be upon accumulating possessions. We are not to worry that we will may not have enough. That does not mean that we cannot take precautions. We are to still plant a crop and harvest it. We are to still work and earn an income but we are not to worry about the things. This requires us to learn to make due with what we have or even to reduce our standard of living. Is the price of gas too high-- walk, ride a bike reduce the miles you drive, buy fewer new clothes this year, or cancel your cable service. Is the price of food too high--buy fewer lattes, plant a vegetable garden, eat fewer processed foods, make your own bread.

This week Bush compared our fight against terrorism as important as WWII. (That was his hyperbole not mine.) Part of the increase in the price of gasoline is related to the war in Iraq.  If the war on terrorism is as important as WWII than I am expecting us ultimately to lose. We may defeat the Taliban and we may cripple al Queda, but at what price to our economy?We are sinking deeper and deeper into debt. We may one day owe China more money than our national assets our worth.

Another reason why I am skeptical about defeating the terrorists and maintaining our international supremacy is because the American people have forgotten how to make do and sacrifice. During WWII people cashed in their copper for the war effort. Today people strip abandoned homes to salvage the copper for themselves. During WWII people planted Victory Gardens. Today people expect MacDonalds to purchase inexpensive vegetables and low cost beef to keep prices down. During WWII people willingly accepted rationing. I dare you to suggest that today. We do not have a chance of beating the terrorists if the fight becomes as difficult as WWII.

The high cost of fuel is hurting the poor much more than the rich. It may also be driving the farmers, truckers and many other suppliers out of business. We could have world food shortages because the crop is not planted and what is planted cannot be transported to market. Hunger causes people to become mean and nasty.

We cannot solve or even alleviate long term problems with short term solutions without creating even greater long term consequences. The high price of fuel is not going to disappear simply because a few pious people are feeling cash strapped. The problem will not be removed by tearing up the Arctic landscape. We need a complete shift in the lifestyle of the American people. Christians could take the lead if they would only stop trying to serve two masters--God and mammon.

This does not have much to do about the raising of the ruler's daughter or the healing of the woman with the flow of blood but it has much to say about the calling of the twelve. Consider how Jesus limited their provisions. Now look at your own home? How light do you travel?


Under the Shadow of the Almighty


Pastor John

from last week

No sermon is published

from the scriptures

OT/Acts

Genesis 12:1-9

Psalm

Psalm 33:1-12

Epistle  

Romans 4:13-25

Gospel

Matthew 9:9-13, 18-26

Preparation

  1. Read the Psalm aloud.

  2. Read the Scripture from Matthew 9:18-26

  3. Take a moment to meditate on the Scripture.

Questions for Reflection

  1. Describe the last time you saw someone healed in a dramatic way by God?

  2. What was their illness?

  3. What was their prognosis?

  4. How do you know that they were healed?

Studying the Text

  1. Who came to him and how did that person respond to Jesus?

  2. What does that say about the man's attitude toward Jesus?

  3. What did the man tell Jesus?

  4. What did Jesus do?

  5. What had plagued the woman? For how many years? What had she done to get healing?

  6. What did the woman do? Why did she do it?

  7. What did the woman's actions say about her?

  8. What did Jesus say to her? Why?

  9. What did Jesus hear when he entered the house?

  10. What did he say?

  11. How did the people respond?

  12. What did Jesus do with the crowd?

  13. What did he do to the little girl?

  14. What happened when the people discovered what he had done?

Living the Text

  1. What healing do you need in your life?

  2. What have you done to ask Jesus to touch you?

Closing

  1. Read the Scripture lesson again and take a moment to meditate on the passage.

  2. What is God saying to you?

  3. Thank God for his presence and ask him to apply what you have learned to your life. 







 

from the news

Let there be gasoline 

. . .read more





Cost and Benefit in Religious Affiliation

. . . . read more


Burger King Agrees to Raise Wages for Tomato Workers

 . . . read more


from the net

 What's wrong with a Wiki Bible?

 . . . read more


Hello, My name is Jairus.

Hello, My name is Jairus. I know I’m not dressed like Jairus, but don't let the clothing fool you. I’m the Synagogue official you just heard about. Though Matthew doesn’t mention me by name, both Luke and Mark do, and each of the three tells the story a little differently. You wish those characters would have gotten together on their stories, don’t you! But neither of the three accounts quite capture what really happened that day. So, I came back to tell you the real story—or at least, my side of the story—and only because you might hear an echo in your own story. . . . read more


Standing Up from a Kneeling Position

A few years ago, I had an experience so similar to this unnamed woman that my ability to identify with her is genuine--not just those words we often say, "Ohhhh, yes, I understand," when we really don't have a clue. I have a clue. My experience of bleeding for months led me to a gynecologist. Her experience led her to Jesus. I hasten to share that all my life I have had a relationship with Jesus Christ that has kept me spiritually well, even as I acknowledge the need for an earthly physician. . . . read more


Jesus and Women in Matthew

The females in each of these cures act decisively and promptly. Peter's mother-in-law leaves her bed and waits on the disciples. The woman with a hemorrhage reaches out to touch Jesus' cloak. The daughter of the official raised from a death-like state stands right up. The readiness of these women to act for or in response to their cures sets the stage for their movement into active ministry. The cures provide a link between the recognition of the equality of women in the Sermon on the Mount and the entry of the women into the demanding life of discipleship. . . .read more

from history

June 2, 1979: Pope John Paul II makes a return trip to his home country of Poland, the first visit by a pope to a Communist country (see issue 65: The Ten Most Influential Christians of the Twentieth Century).

June 3, 1162: Thomas a Becket is consecrated Archbishop of Canterbury. Nominated by his friend, King Henry II (Becket had previously served as his chancellor), Becket underwent a radical change as archbishop. He became pious and devoted to the church, which Henry found annoying. When knights heard the king grumbling, they killed Becket as he prayed.

June 3, 1647: The Puritan British Parliament bans Christmas and other holidays.

June 3, 1905: Hudson Taylor, English missionary to China and founder of the China Inland Mission, dies. "China is not to be won for Christ by quiet, ease-loving men and women," he once said. "The stamp of men and women we need is such as will put Jesus, China, [and] souls first and foremost in everything and at every time—even life itself must be secondary" (see issue 52: Hudson Taylor).

June 3, 1963: Pope John XXIII, convener of the Second Vatican Council, dies. Expected to be merely a "caretaker pope," he ushered in some of the Roman Catholic Church's most momentous changes in its history (see issue 65: The Ten Most Influential Christians of the Twentieth Century).

June 5, 1414: Bohemian reformer Jan Hus appears before the Council of Constance. Instead of allowing him to state his beliefs, the council only permitted him to answer trumped-up charges of heresy. Hus was condemned and burned the following July (see issue 68: Jan Hus)

June 5, 1661: English mathematician and physicist Isaac Newton is admitted as a student to Trinity College, Cambridge. But the "greatest scientific genius the world has ever known" actually spent less of his life studying science than theology, writing 1.3 million words on biblical subjects (see our special section on Newton in issue 30: Women in the Medieval Church).

June 6, 1844: English merchant George Williams founds the Young Men's Christian Association (YMCA) out of his London meetings for prayer and Bible reading.

June 7, 1891: English Baptist Charles H. Spurgeon, who preached to (on average) 6,000 people at each of his services, delivers his last sermon at London's Metropolitan Tabernacle (see issue 29: C.H. Spurgeon)

June 8, 1794: French revolutionaries replace Christianity with a deistic religion honoring a trinity of "Liberty, Equality, and Fraternity." They renamed churches "Temples of Reason," and a new calendar announced a 10-day week and holidays commemorating events of the revolution. The "reign of terror" followed, with some 1,400 people losing their heads. Napoleon recognized the church again in 1804, then proceeded to imprison Pope Pius VII.

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Walled Lake, MI

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