John H. Pavelko

from the pastor


Pastor John H. Pavelko

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Date: April 20, 2008

 5th Sunday of Easter

from the pastor's pen

Dear Friends,

I was surfing around the internet looking for articles and stumbled upon the editorial by Colin Hanson, "Channel Surfing for Common Grace." It reminded my why I am an avid reader of ChristianityToday. The editorial completely captured my thoughts on the new reality shows. I have been a silent critic of the Extreme Makeover type of shows for many reasons. Hanson says "the good will we feel while watching the shows can become discontent with what God has given us." This is one of the dangers of TV in general. We see people living a lifestyle about which we can only dream. It is hard not to be grateful for what we have.

Ironically, the divines of old have often used the trials, tribulations, and discontent of this world to exhort their congregations to lift their thoughts heavenward. They told their people to think of the rewards that they will receive for their faithfulness. Those who were suffering were reminded that disease, illness, pain, and sorrow are vanquished. Now we are told by the home improvement shows that a heavenly blessing can be enjoyed in this life.

These shows also convey to the viewer that poverty and hardship can only be overcome though the generosity of another person. It is a reinforcement of the welfare state. (Remember this is a unapologetic liberal who is writing this.) The shows remove the incentive that rewards come through hard work and determination. People watch and hope that someone will bless them with a windfall gift or that they will win the lottery.

I would like to see the home that were remodeled on Extreme Makeover five years later. Are the people able to keep them clean and maintained? Do the children take care of the new toys? What happens if something brakes, does it get fixed? And the families, what about them? What have they done with their lives since the "makeover"? Have they helped anyone else? Are they working as hard as they did before the "makeover"? How has their life improved?

Now I am have drifted off the subject.

My theme is heaven. In this weeks gospel lesson Jesus tries to reassure his disciples that he is going to prepare a home for them? Why? Because they would not have a home here. This place is to be their home. They are to live in poverty, dependent on the generosity of others. This world would not be a comfortable place for them. This world would hold nothing but anguish, pain, and poverty. They would not receive a "makeover" and enjoy an extravaganza of material blessings.

Where are you thoughts today? Have you ever spent anytiime thinking about heaven? Do you long for that promised hope or for a sudden "makeover"? Is the hope of glory compleing you to run this race with greater determination and perserverance?

I better stop there or I will give away too much of my sermon.

Under the Shadow of the Almighty


Pastor John

from last week

Living Life to the Fullest

from the scriptures

OT/Acts

Acts 7:55-60

Psalm

Psalm 31:1-5, 15-16 

Epistle  

1 Peter 2:2-10

Gospel

John 14:1-14

Preparation

  1. Read the Psalm aloud.

  2. Read the Scripture from John 14:1-14

  3. Take a moment to meditate on the Scripture.

Questions for Reflection

  1. What gives you stress? What do you worry about the most? What upsets you?

  2. Describe what heaven will be like.

  3. How do you know it will be like this?

  4. How do you know you will even be there?

Studying the Text

  1. How do we prevent a troubled heart?

  2. What is in his father's house?

  3. How do we know this?

  4. What is Jesus going to do?

  5. What will he then do?

  6. What do we know?

  7. What is Thomas asking?

  8. Who is the way?

  9. How do we approach God?

  10. What should we know?

  11. What does Phillip ask?

  12. If we have seen Jesus who have we seen?

  13. Who is in the Father?

  14. Whose words are these?

  15. What do we need to do the work of Jesus?

  16. What wwill happen if we ask in his name?

Living the Text

  1. The focus of the sermon will be on the first part of the chapter. Thnk about Jesus imagry of heaven as a place with many rooms. What does that mean to you?

  2. Jesustold his disciple to not have troubled hearts. Why should they not have trouble hearts?

  3. What are they to trust in God for?

  4. Are you seeing the connection between troubled hearts and heaven?

Closing

  1. Read the Scripture lesson again and take a moment to meditate on the passage.

  2. What is God saying to you?

  3. Thank God for his presence and ask him to apply what you have learned to your life. 







 

from the news

Rev. Peter C deVries, GA Vice Moderator Candidate

Rev. Peter de Vries is the pastor of Old Union Presbyterian Church in Mars, Pennsylvania (Beaver-Butler Presbytery). He serves as the convener of the Ghana Mission Network and is completing his PhD studies at the University of Pittsburgh. Read the post "Peter's Background" for more.

. . . read more



from the net

 Quotation Marks

. . . read more



The Divorce Generation Grows Up

Grant High School's class of '82 were raised on 'The Brady Bunch'—while their own families were falling apart. These are their stories—in their words.. . . read more


New Study Shows Trends in Tithing and Donating

Christians Give the Most

Christians tend to be the most generous group of donors. An examination of the three dominant subgroups within the Christian community showed that evangelicals, the 7% of the population who are most committed to the Christian faith, donated a mean of $4260 to all non-profit entities in 2007. Non-evangelical born again Christians, who represent another 37% of the public, donated a mean of $1581. The other 42% of the Christian population, who are aligned with a Christian church but are not born again, donated a mean of $865. Overall, the three segments of the Christian community averaged donations of $1426.. . . read more


Channel Surfing for Common Grace

As I talk with friends and family, I've learned that many other Christians watch these shows. I've seen no fewer than 20 churches advertise a sermon-series spin on the "Extreme Makoever" concept. Considering other reality TV alternatives, I can see why Christians prefer these shows. Listening to them, we hear faint echoes of the gospel.. . . read more


Guess what topic I am preaching on this week?

Harleys in Heaven | What Christians have thought of the afterlife and what difference it makes now.

The Believer's Final Bliss | The regeneration of man requires that old things must pass away and all things become new. By John Murray (July 7, 1958)

The Glories of Heaven | While heaven will be glorious, the greater glory will consist in our transformation. By Stanley C. Baldwin (May 22, 1964)

The Hope of Heaven | Have Christians forfeited their rightful anticipation of eternity? By L. Nelson Bell (May 24, 1968)

Illusion or Reality? | Heaven is a place. There is a city we are going to see and walk in. By Edith Schaeffer (Mar. 12, 1976)

Heaven Can't Wait | I have seen the electrifying results of what can happen when the reality comes alive. By Philip Yancey (Sept. 7, 1984)

Heaven: Not Just an Eternal Day Off | As if anticipating the question, "Will life on the new earth be boring?" the Bible points to much activity there. By Anthony Hoekema (Sept. 20, 1985)

What Will Heaven Be Like? | Thirty-five frequently asked questions about eternity. By Peter Kreeft (from Tough Questions Christians Ask, 1989)

The Eternal Weight of Glory | If only we could have the positives of earthly life without the negatives. By Harry Blamires (May 27, 1991)

Hell's Final Enigma | Won't heaven's joy be spoiled by our awareness of unsaved loved ones in hell? (April 24, 2004)

Christian History Corner: How the Early Church Saw Heaven | The first Christians had very specific ideas about who they would meet in the afterlife. (August 9, 2002)

What's a Heaven For? | C.S. Lewis saw belief in heaven not as wishful thinking, but as thoughtful wishing. (Oct. 26, 1998)

from history

April 13, 1986: Pope John Paul II visits a Jewish synagogue in Rome, marking the first such visit by a pope in recorded history.

April 14, 1759: George Frideric Handel, composer of the oratorio Messiah, dies at age 74 in London.

April 14, 1775: America's first society to abolish slavery organizes in Philadelphia.

April 15, 1452: Italian painter and scholar Leonardo da Vinci is born in Florence, Italy. Among his most famous religious works are the Virgin of the Rocks, The Last Supper, and St. John the Baptist.

April 15, 1729: Johann Bach conducts the first and only performance of St. Matthew Passion during his lifetime at a Good Friday Vespers service in Leipzig, Germany. The choral work has been called "the supreme cultural achievement of all Western civilization," and even the radical skeptic Friedrich Nietzsche (1844-1900) admitted upon hearing it, "One who has completely forgotten Christianity truly hears it here as gospel.

April 15, 1892: Dutch devotional writer Corrie ten Boom, known for hiding Jewish refugees in her home during World War II (an act dramatized in the 1971 film The Hiding Place) is born. She also died on this date in 1983.

April 16, 1521: German reformer Martin Luther arrives at the Diet of Worms, convinced he would get the hearing he requested in 1517 to discuss the abuse of indulgences and his "95 Theses." He was astounded when he discovered it would not be a debate, but rather a judicial hearing to see if he wished to recant his words. In defending himself the next day, Luther said, "Unless I can be instructed and convinced with evidence from the Holy Scriptures or with open, clear, and distinct grounds of reasoning . . . then I cannot and will not recant, because it is neither safe nor wise to act against conscience. Here I stand. I can do no other. God help me! Amen!" When negotiations over the next few days failed to reach any compromise, Luther was condemned (see issue 34: Luther's Early Years).

April 17, 1937: With Mussolini's troops occupying Ethiopia, Sudan Interior Mission missionaries who had started a small church among the previously devil-worshiping Wallamo tribe are forced to leave the country. "We knew God was faithful," one missionary wrote. "But still we wondered—if we ever come back, what will we find?" The missionaries returned in July 1943 to find that, despite severe persecution by Italian soldiers, the Christian community had grown from 48 members to 18,000.

April 18, 1874: Having died nearly a year earlier (May 1, 1873) in what is now northern Zambia, missionary-explorer David Livingstone (whose remains had been brought, as his tombstone reads, "by faithful hands over land and sea") is interred in London's Westminster Abbey (see issue 56: David Livingstone).

April 20, 1718: David Brainerd, missionary to New England's Native Americans, is born in Haddam, Connecticut. Expelled from Yale for attending a revival meeting, Brainerd attained fame after his death (at age 29, from tuberculosis) when Jonathan Edwards published his journal. The diary inspired countless other missionaries, including William Carey, who is called "the father of modern missions" (see issue 8: Jonathan Edwards and issue 77: Jonathan Edwards).

April 20, 1853: Fugitive slave Harriet Tubman, who had escaped from the eastern shore of Maryland four years earlier, makes a return trip to the South to rescue other slaves. By the time slavery was abolished, she had made 19 such trips, liberating at least 300 fellow African Americans (see issue 62: Bound for Canaan).

from the store







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